Prof. Peter Kunzmann

University of Veterinary Medicine Hannover, Germany

Biosketch

 

Academic professional activity

Since June 2015 W2‑ Professor “Applied Ethics in Veterinary Medicine: Humans‑ Animals‑ Nature” at the Foundation of the University of Veterinary Medicine Hanover
Since 9 May 2008 Senior Lecturer at the University of Jena
Since the
Summer semester 2004
Adjunct Professor of Philosophy at the University of Würzburg
June 2002 until December 2005 Research associate at the Institute of Technology-Theology-Natural Sciences, Munich
June 2000 until May 2002 Feodor Lynen Fellow of the Alexander von Humboldt Foundation at the University of Zielona Góra in Poland
1992 until 1999 Staff member at the Institute of Philosophy at the University of Würzburg

Habilitation in Philosophy, doctorate in philosophy, theological diploma

Memberships (selection):

  • Advisory Committee of the Animal Welfare Initiative (ITW)
  • Committee for Animal Welfare of the German Agricultural Society (DLG)
  • Chairman of the Commission for Research Ethics of the University of Veterinary Medicine Hanover
  • Advisory Board of The German Society of Agricultural Law
  • Senate Commission of the DFG for Animal Experimental Research

Short Abstract

The thesis can be summarised: the challenge for good animal husbandry in the present is that we have gone beyond the concept of the five freedoms in many respects. The five freedoms remain correct, of course, when it comes to keeping animals free from suffering. The corresponding ethical position, called pathocentric, focuses on the avoidance of suffering. It is the moral minimum consensus in our society and at the same time shapes animal protection legislation. In ethics, a modern view of animals attributes positive emotions to animals. Accordingly, the question arises as to how we can grant this to animals in husbandry; this is a real challenge, especially with cognitively rich animals such as pigs. Such features are difficult to implement in the reality of husbandry, difficult to scientifically establish and difficult to monitor legally. Today, the numerous ethical approaches demand what could be called “flourishing”: the animal should be able to realize all its capabilities according to its nature. In contrast to the pathocentric view, however, it is extremely difficult to draw a line here. Do we owe the animals a “permanent holiday”? Most of our interested contemporaries in modern societies demand better animal husbandry, which is more closely oriented towards the complete satisfaction of all the animals’ needs. This differs from the logic of the five freedoms in that it also takes into account needs does not immediately turn into suffering when frustrated. Theoretically and practically, it is difficult to take such interests of animals seriously without turning the ideals of good animal husbandry into utopian ideals.